100 Years of CPC: Two Views on the Communist Party of China
"It (Communist Party of China) shall give play to the decisive role of market forces in resource allocation and ensure the government plays its role better, and establish a sound system for macroeconomic regulation”: Constitution of the Communist Party of China; revised and adopted at the 19th National Congress, 2017
From the words of Com. Sitaram Yechury, CPI(M) & Com. PJ James, CPI(ML) Red Star:
A.
Excerpts from “Chinese Revolution: Evaluating The 60 Years” - Sitaram Yechury; People's
Democracy, 2009; on the occasion of the 60th Anniversary of the Chinese
Revolution
…During the course of
the last three decades China has made tremendous strides in development that
are incomparable with that of any other country in contemporary history. The
average annual double digit growth rate during these thirty years has converted
socialist China into an economic power house in the world. When China embarked
on its reform process in 1978 many had quipped that socialist China requires
capitalism to develop. Today in the wake of probably the worst capitalist
global recession, the general feeling is that world capitalism requires China
to bail it out of this crisis.
How was such a
remarkable development possible? Particularly in a period when the mighty
socialist Soviet Union was dismantled two decades ago. When all pen pushers of
imperialism and the bourgeoisie were busy seeking to nail the coffin of
socialism claiming that capitalism is eternal, socialist China continued to
build upon its economic successes. Right wing intellectuals pursuing their
theories of `end of ideology' hastily attribute China's successes as having
nothing to do with Marxism or socialism. Some amongst the Left are equally
concerned if China's success constitutes the restoration of capitalism. Some
ask: Has Mao's China been jettisoned? Have the `capitalist roaders' taken over
China? What is the future of socialism in China?
…Lenin, himself, noted
on the 4th anniversary of the October Revolution: "Borne along on the
crest of the wave of enthusiasm, rousing first the political enthusiasm and then
the military enthusiasm of the people, we expected to accomplish economic tasks
just as great as the political and military tasks we had accomplished by
relying directly on this enthusiasm. We expected -- or perhaps it would be
truer to say that we presumed without having given it adequate consideration --
to be able to organise the state production and the state distribution of
products on communist lines in a small-peasant country directly as ordered by
the proletarian state. Experience has proved that we were wrong. It appears
that a number of transitional stages were necessary -- state capitalism and
socialism -- in order to prepare -- to prepare by many years of effort -- for
the transition to Communism. Not directly relying on enthusiasm, but aided by
the enthusiasm engendered by the great revolution, and on the basis of personal
interest, personal incentive and business principles, we must first set to work
in this small-peasant country to build
solid gangways to socialism by way of state capitalism. Otherwise we shall
never get to Communism, we shall never bring scores of millions of people to
Communism. That is what experience, the objective course of the development of
the revolution, has taught us." (Lenin, Collected Works, Vol. 33, pp.58 emphasis
added)
…But, does this mean
the restoration of capitalism? To this Lenin answers quite candidly during the
period of the NEP (new economic policy) that: "It means that, to a certain
extent, we are re-creating capitalism. We are doing this quite openly. It is
state capitalism. But state capitalism in a society where power belongs to
capital, and state capitalism in a proletarian state, are two different
concepts. In a capitalist state, state capitalism means that it is recognised
by the state and controlled by it for the benefit of the bourgeoisie, and to
the detriment of the proletariat. In the proletarian state, the same thing is
done for the benefit of the working class, for the purpose of withstanding the
as yet strong bourgeoisie, and of fighting it. It goes without saying that we
must grant concessions to the foreign bourgeoisie, to foreign capital. Without
the slightest denationalisation, we shall lease mines, forests and oilfields to
foreign capitalists, and receive in exchange manufactured goods, machinery
etc., and thus restore our own industry." (Lenin, Collected Works, Vol.
32, pp. 491)
To a certain extent,
what we find in the post-reform socialist China is, a reflection of the
theoretical positions Lenin had taken regarding state capitalism during the NEP
period. The main question involved is that of increasing the productive forces
in a backward economy to a level that can sustain large-scale socialist
construction. Lenin, during his time, on the basis of the concrete
international and domestic situation, consistently endeavoured to rapidly
bridge the gap between backward productive forces and advanced socialist
production relations. The course of this Soviet history of socialist
construction, however, took place under different historical circumstances.
Encirclement of the Soviet Union, the civil war, the preparations for the
second world war by the fascist forces did not allow the Soviet Union a
peaceful period necessary for a protracted period of transition towards the
consolidation of socialist productive forces. The pace of the socialisation of
the means of production had to be hastened for the very survival of the
socialism itself. The fact that it did succeed in socialising the means of
production through `collectivisation', bore the brunt of fascist assaults
during the second world war and decisively defeated them will go down as one of
the most remarkable and liberating experiences of the 20th century.
In China today, what is
being sought is to attain the conformity between the levels of productive
forces and the relations of production under socialism. The advanced socialist
production relations cannot be sustainable at lower levels of productive
forces. A prolonged period of low levels of productive forces would give rise
to a major contradiction between the daily expanding material and cultural
needs of the people under socialism and backward productive forces. The Chinese
Communist Party (CPC) has concluded that if this contradiction remains
unresolved, then socialism itself in China would be under threat.
Following the political
turmoil that took place during the cultural revolution and after the dethroning
of the `Gang of Four' a serious introspection was begun by the CPC on political
and economic issues. In 1978, clearing confusion and incorrect understanding on
many political issues and practices, the CPC adopted a comprehensive
ideological line that culminated in what they call `one central task and two
basic points'. `One central task' is economic development, the `two basic points'
are adherence to the four cardinal principles (Marxism-Leninism and Mao Zedong;
socialist road; people's democratic dictatorship; and leadership of the
Communist Party) and the implementation of reforms and open door policy.
Soon after the
initiation of the reform process, in a conversation with Kim Il Sung in 1982,
Deng Xiaoping says: "In a country as big and as poor as ours, if we don't
try to increase production, how can we survive? How is socialism superior, when
our people have so many difficulties in their lives? The Gang of Four clamoured
for `poor socialism' and `poor communism', declaring that communism was mainly
a spiritual thing. That is sheer nonsense! We say that socialism is the first
stage of communism. When a backward country is trying to build socialism, it is
natural that during the long initial period its productive forces will not be
up to the level of those in developed capitalist countries and that it will not
be able to eliminate poverty completely. Accordingly, in building socialism we
must do all we can to develop the productive forces and gradually eliminate
poverty, constantly raising the people's living standards. Otherwise, how will
socialism be able to triumph over capitalism? In the second stage, or the
advanced stage of communism, when the economy is highly developed and there is
overwhelming material abundance, we shall be able to apply the principle of
from each according to his ability, to each according to his needs. If we don't
do everything possible to increase production, how can we expand the economy?
How can we demonstrate the superiority of socialism and communism? We have been
making revolution for several decades and have been building socialism for more
than three. Nevertheless, by 1978 the average monthly salary for our workers
was still only 45 yuan, and most of our rural areas were still mired in
poverty. Can this be called the superiority of socialism? That is why I
insisted that the focus of our work should be rapidly shifted to economic
development. A decision to this effect was made at the Third Plenary Session of
the Eleventh Central Committee, (1978) and it represented an important turning
point. Our practice since then has shown that this line is correct, as the
whole country has taken on an entirely new look." (Selected Works of Deng
Xiaoping, Vol. 3, pp. 21-22)
It is essentially such
an understanding that led to a theoretical conceptualisation of the primary
stage of socialism. This in fact conforms to what Marx and Engels themselves
had stated and what is accepted by all subsequent Marxists: that socialism is
the transitory stage between capitalism and communism and hence constitutes the
first stage of a communist society. The CPC however has gone a step further to
formulate that within this transitory stage, there will be stages depending on
the levels of productive forces at the time of the revolution. This was
systematically elucidated in the 13th Congress of the CPC. Basically, what it
meant was that China, being a backward semi-feudal, semi-colonial country at
the time of the revolution, was at a stage where the socialist transformation
of its economy will have to be conducted from very low levels. The World Bank,
in 1980 sent an investigation team to China which estimated that the per capita
GNP in 1952 was US $50, even lower than that in India and only slightly more
than one-fifth of that in the Soviet Union in 1928. In a country with the
largest population in the world, the effort for a transformation into a modern
socialist economy is, indeed, a stupendous task. The CPC estimated that this
process would take atleast a hundred years from the time of the revolution to
reach the stage of a modern socialist economy. It is this process which they
call (is called) `the building of socialism with Chinese characteristics'.
In order to achieve
such a transformation, the CPC put forward another theoretical formulation that
of building a socialist market economy. By now, it is clear that as long as
commodity production exists, there would be a need for a market to exchange
these commodities. It would be erroneous to conclude that under socialism the
market will cease to exist. So long as commodities are produced, the market
exists. The crucial question is not planning versus market but which dominates.
Under socialism, market is one of the means for the distribution of the social
product. Centralised planning, utilising the market forces and the market
indicators, will be able to efficiently develop the productive forces and meet
the welfare demands of the people. Therefore, ignoring market indicators leads
to greater irrational use of resources which will adversely affect the plan
process itself.
What is sought to be
created in China is a commodity market economy under the control of the
socialist state where public ownership of the means of production will remain
the mainstay; by which the CPC means "firstly that public capital
predominates in total social capital; secondly, the state economy controls the
economic lifeline and plays a dominant role in the national economy".
Through this, they seek to prevent the economic polarisation and growing
inequalities created by private market economy and ensure the common prosperity
of the working people.
…However, new problems
are also cropping up as a result of these developments. They are mainly the
growing inequalities, unemployment and corruption. The CPC, cognizant of these
dangers, is taking measures to tackle these problems. But the fact remains that
with the current transformation of the State owned enterprises, there is a net
accretion to the unemployed every year. While the State maintains a minimum
subsistence allowance and offers re-training programmes for retrenched workers,
unemployment is a serious problem.
The main question that
emerges is whether these growing inequalities will take the form of the
formation of an incipient capitalist class? Lenin, while talking of State
capitalism and emphasising the need to rapidly expand the productive forces,
also warned of the risks to the socialist State that such a period of
transition will bring about. Characterising the process of building state
capitalism as a war, Lenin says: "the issue in the present war is -- who
will win, who will first take advantage of the situation: the capitalist, whom
we are allowing to come in by the door, and even by several doors (and by many
doors we are not aware of, and which open without us, and in spite of us) or
proletarian State power?" (Lenin, Collected Works, Vol. 33, pp 65) He
proceeds further to state: "We must face this issue squarely -- who will
come out on top? Either the capitalists succeed in organising first -- in which
case they will drive out the Communists and that will be the end of it. Or the
proletarian state power, with the support of the peasantry, will prove capable
of keeping a proper rein on those gentlemen, the capitalists, so as to direct
capitalism along state channels and to create a capitalism that will be
subordinate to the state and serve the state." (Lenin, Collected Works,
Vol. 33, pp 66)
Similarly, Deng
Xiaoping in a talk during his visit to southern China says: "The crux of
the matter is whether the road is capitalist or socialist. The chief criterion
for making that judgement should be whether it helps promote the growth of the
productive forces in a socialist society, helps increase the overall strength
of the socialist state and helps raise living standards." (Social Sciences
in China, Vol. XX, No. 2, pp. 29)
Further, in 1985,
addressing some of the apprehensions of growing inequalities Deng Xiaoping
says: "As to the requirement that there must be no polarisation (read
growing economic inequalities), we have given much thought to this question in
the course of formulating and implementing our policies. If there is
polarisation, the reform will have been a failure. Is it possible that a new
bourgeoisie will emerge? A handful of bourgeois elements may appear, but they
will not form a class.
"In short, our
reform requires that we keep public ownership predominant and guard against
polarisation. In the last four years we have been proceeding along these lines.
That is, we have been keeping to socialism." (Selected Works of Deng
Xiaoping, Vol. 3, pp. 142-143)
Clearly, the CPC is in
the midst of a serious effort of building socialism with Chinese characteristics.
The CPC is endeavouring to rapidly expand the productive forces and, thus,
consolidate and strengthen socialism in China through these reforms. On the
other hand, as noted above, this very process engenders certain tendencies
which seek to weaken or even destroy socialism. As a result, ideas and values
alien to socialism will also surface. Imperialist finance capital is there in
China not to strengthen socialism but to earn profits and to create conditions
of adversity to socialism. They would certainly seek the weakening of socialism
or its dismantling in order to earn greater profits. This is the current
struggle between imperialism and socialism that is taking place in the theatre
of China. And, in this struggle, on the occasion of the 60th anniversary of the
Chinese revolution, the efforts to strengthen and consolidate socialism will
receive solidarity from us and the Communists the world over.
B.
Excerpts from “India’s dependence on imperialist China: “Make in India” ends up
as “Made in China” - PJ James; Red Star, July 2020; Section: China’s
Transformation as the Largest Imperialist Economy
…No doubt, China’s
experience of breaking the imperialist hierarchy inherited from the colonial
world order is an exceptional and unique phenomenon. China’s political
trajectory as a socialist country for more than a quarter century after WW II,
its capitalist restoration following seizure of power by bureaucratic
bourgeoisie in the late 1970s and its eventual transformation as an imperialist
power are all complex processes that require in-depth analysis…
…Since the beginning of
the 1980s, with its catchword of “socialism with Chinese characteristics”, the
bureaucratic state capitalism in China began its close integration with private
sector orienting state-owned banks toward liberally supporting private
businesses. Since the 1990s, there took place a relative shift in this
privatisation strategy with more emphasis on FDI inflows that rushed in to take
advantage of China’s inexhaustible supply of cheap labour. As the cheapest
source of production and as an active participant in the neoliberal international
division of labour, this enabled China to increasingly integrate itself with
global finance capital. In conformity with the logic of capital accumulation,
lucrative real estate, financial markets and other money spinning businesses
also flourished as a concomitant. Party-led bureaucratic state was transformed
into an apparatus committed to protect the interests of corporate capital at
the expense of workers, peasants and toiling people. As estimated by All-China
Federation of Industry and Commerce, the share of private sector in Chinese GDP
today is more than 60 percent. As of 2018, the entire private sector including
both domestic and foreign accounted for70 percent of technological innovation,
80 percent (340 million) of the total employment (783 million) and 90 percent
of all Chinese exports.
The bureaucratic state
monopoly capitalism of China through various joint ventures between state-owned
enterprises and foreign corporate capital went on adapting itself to the most
modern and state-of-the-art technologies and in the process succeeded in
building up a number of Chinese monopolies exporting capital to almost a
hundred countries by the turn of the 21st century and to more than 125
countries as of now. Sino-US bilateral trade during the four decades following
capitalist restoration in China had grown by 150 times —quite unprecedented in
recorded history — from $4 billion in 1979 to around $600 billion in 2019. With an average annual GDP growth rate of 10
percent since mid-1980s, China rose to the position of the second largest
imperialist power when the 2008 world imperialist crisis erupted. Since then,
though the growth rate has gone down, according to World Bank’s purchasing
power parity estimates, by 2019 China became world’s largest economy with a GDP
of around $27 trillion relegating the US to the second position with around $21
trillion. As its manifestation, in all other economic indicators including
global trade volume, China had already surpassed the US. And by leading several
organisations, groupings and initiatives such as Shanghai Cooperation
Organisation (SCO), Regional Comprehensive Economic Partnership (RCEP), Asian
Infrastructure Investment Bank (AIIB), Belt and Road Initiative (BRI), BRICS
including New Development Bank (NDB), etc., China is already in an enviable
position, as the US hold over many post war neo-colonial institutions such as
UN and its Specialised Agencies are rapidly loosening. And in tandem with its
growing imperialist political-economic clout, China’s military budget had
steadily grown from around $14 billion in 2000 to more than $260 billion in
2019, almost four times that of India!
This transformation has
its domestic repercussions. The so called “iron rice bowl” of socialism that
ensured food, housing health, education and employment for all has been
demolished. All the evils of ‘uneven development’ associated with capitalism
and market economy are on the ascendance. Destruction of ‘self-reliant’ and
‘self-sufficient’ communes has led to one of the biggest internal migrations in
history that resulted in tens of millions of displaced landless peasants
becoming unemployed while a section of them who could migrate to urban centres
and special economic zones in coastal areas were subjected to extreme forms of
super-exploitation jointly by both foreign capital and emerging Chinese
monopolies. In 1980, urban dwelling population was just 20 percent; it reached
almost 50 percent in the first decade of the 21st century, a trend that
gathered further momentum since then. China’s urbanisation, like its whole
course of development, is unprecedented. According to latest Demographia’s
World Urban Areas Report, there are now 113 urban centres in China that surpass
the one million population threshold. In comparison, only North America and the
European Union combined have 114 urban areas that surpass one million people.
At the same time, large sections of the population still remain in the
country-side at subsistence level. Since a social safety net composed of
cost-indexed wages, health care and pensions is totally lacking outside the
public sector employment, tens of millions of workers are left without access
to welfare benefits or minimum standard of living. Migrant workers in
construction sites and unorganised sectors live and work in desperate
conditions and are paid below normal rates. As a reflection of the extreme
misery and destitution suffered by people, all evils of capitalism such as
poverty, price rise, corruption, sex trade, child-begging, homelessness and
cultural degradation have also become rampant. And the emergence of a ‘deep
state’ and political oppression have now become a corollary of the inevitable
social tensions arising from the rigorous dismantling of even the remnants of
erstwhile socialist achievements.
The concomitant
political-ideological dimensions of this economic transformation found its
first formal expression in the 16th Party Congress of Communist party of China
(CPC) held in 2002 that formally announced extension of party membership to
CEOs of corporate companies. Its outcome was well-reflected in the National
People’s Congress (NPC) held in 2018 when large number of the delegates elected
were from corporate CEOs and super-rich financial elite and wealthy individuals
along with the party bureaucrats who have been the sole beneficiaries of the
four decades of capitalist restoration. For instance, almost half of the more
than 300 Chinese global billionaires (3 times that in India and second only to
the US in 2018) whose wealth has appreciated by around 20 percent a year had
their berth in higher echelons of CPC. Overall proportion of millionaires and
billionaires in party bureaucracy is relatively high compared with their
membership in CPC composed of 89 million out of a total population of almost 1400
million. According to China Rich List released by Hurun, the total wealth held
by the top 70 delegates to the 2018 NPC was larger than that with the members
of the entire US Congress! China’s Gini coefficient estimated at 0.465, - a
statistical measure of inequality in which 0 indicates perfect equality and 1
depicts a situation where all incomes go to one person - is one of the highest
in the world. In view of corroborative evidences coming from various other
sources, today it is difficult to ignore such data as mere guesstimates
associated with usual West-sponsored Sinophobia.
As a matter of fact,
the reunification of Hong Kong in 1997 and Macao in 1999, both being nerve
centres of global finance, trade and speculation, followed by China’s formal
entry in 2001 into WTO, often characterised as the third neo-colonial pillar
(the other two being IMF and World Bank) were milestones that speeded up its
integration with imperialist market and finance capital. As world’s low-cost
production base, this integration enabled China to capture substantial share of
commodity markets not only in Afro-Asian-Latin American dependent countries,
but even in US, its main imperialist rival for world hegemony. At the same
time, this Chinese integration with global market has coincided with the
emergence of fast moving ‘frontier’ or new generation technologies such as,
digitisation, blockchain, artificial intelligence, biotechnology, robotisation,
etc. which were practically insignificant in the 20th century. Closely
integrated with the bureaucratic state, many Chinese companies became pioneers
in economic innovation and application of these technologies to production at a
maddening speed. Among them Baidu,
Alibaba, Tencent (popularly known as BAT) and Huawei (pioneer in ‘5G revolution’)
have now become world leaders in digitisation, the fast-moving frontier
technology of the 21st century, and even
capable of successfully challenging US-based “Silicon Six” (Google, Facebook,
Amazon, Netflix, Apple, Microsoft). For instance, though five years younger
than Amazon, the biggest American e-commerce giant, in terms of volume of
trade, Alibaba has already eclipsed the former and is now the leading
cloud-provider besides being world’s biggest e-commerce company. And backed by
the breakthroughs in digital technology, China is also pioneering a digital
currency alternative to the hegemony of US dollar in international
transactions.
A crucial aspect to be
underlined in this context is that mechanical approach to class/property
relations and western notions of corporate governance do not fit in with the
private sector in China. Chinese bureaucrats have learned lessons from Soviet
Union’s eventual disintegration on account of private corporate sector finally
usurping power and taking over the regime. As such, Chinese bureaucratic
bourgeoisie’s unleashing of privatisation and corporatisation and encouragement
to private businesses for generating economic growth, propelling investment and
exports, etc., always go hand in hand with party bureaucracy’s strict
supervision over the entire process. Party bodies and ‘party cells’ function in
every private business, including even foreign enterprises. This intervention
is intended to ensure economic growth strictly avoiding the plausible danger
arising from any organised alternative to centres of political power.
It also ensures the
regime’s close nexus with corporate capital together with constant surveillance
over their dealings. According to a 2018 report, around 95 percent of the
private enterprises in China had or in the process of having party cells/units
in them. And the presence of the appropriate party representative in board
meetings of companies is the accepted norm and corporate CEOs holding
‘Communist party’ membership is the general rule.
For instance, Jack Ma
of Alibaba, global face of Chinese monopoly capital and corporate philanthropy
has been a party member since 1980s, though his membership was openly declared
only in 2018. Even Walmart, world’s
biggest US-based retail MNC (that at one time depended on China for around
70-80 percent of its merchandise) which is notorious for not allowing unions in
its US stores, had party cells in its companies in China. To be precise, driving corporate wealth
accumulation and buttressing the bureaucratic state regime are two sides of
China’s private sector that is accomplishing the miraculous “success story” of
Chinese imperialism.
I had the opportunity to go to China twice and to me it seemed the Chinese Government is pro-people and has control over the foreign corporate businesses . Hence I find the part A is more near to the reality !
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